From the Arts Guild to the National Theatre and Hollywood

 

Bill Bryden has had a distinguished career as a theatre and film director. He was born and brought up in my own home town of Greenock, down the river from Glasgow. As I developed an interest in theatre during the 1970s and 1980s, one significant prompt was that a fellow Greenockian was one of its leading lights, first the artistic director of the Royal Lyceum Theatre in Edinburgh and then one of the directors of the glamorous new National Theatre in London.

Over the years, I read a fair amount about Bryden’s career in the media and saw some of his work. However much more rich detail has come from the unexpected source of the website of the British Library.  An interview between Bryden and Harriett Devine, recorded in 2009, is designated as part of a series on “The Legacy of the Royal Court” – Bryden worked at the famous London theatre of new writing in the 1960s before going to the Royal Lyceum – but in fact it covers all parts of his life and career over six hours’ conversation.

For me the interview is most illuminating in explaining how Bryden got started in his career as a theatre director, and it certainly sounds like one of those stories which seemed to happen quite often in that post-war period but couldn’t really happen now.

I always knew that Bryden, born in 1942, had discovered his initial interest in theatre through amateur drama, which was still strong in Greenock during my own youth. He started acting at school and performed at the town’s Arts Guild Theatre, which, twenty years later, I regularly visited myself. In one part of the conversation, he specifically identifies the value of early access to a proper well-equipped theatre like the Arts Guild, providing opportunities to develop skills in direction and stage management which served him well later.

 

The view of the River Clyde and Greenock, looking east from the Lyle Hill above the town.

 

The façade of the Arts Guild Theatre in Greenock which closed in 2012, to be replaced by the new Beacon Arts Centre.

 

After leaving school he actually worked briefly in a non-arts job, with the local council as a public health inspector, but the next important career step came soon afterwards, when he went to a theatre masterclass at the Edinburgh Festival  run by the new Royal Shakespeare Company director Peter Hall. Hall invited him to come to Stratford to observe and help (only in a small way – but he was paid at least some living expenses, it seems!) the production of the Shakespeare history plays which became the famous Wars of the Roses. Bryden suggests that his case was strengthened because the maverick left-wing Joan Littlewood  was originally scheduled to direct at Stratford at this time and it was felt she would tolerate a Scottish working-class boy to assist her in preference to any Oxbridge graduates.

Bryden, now about 20, returned to Scotland and got a job with Scottish Television, the new company which was part of the emerging commercial television network. He had devised the idea for an arts programme and this seems to have led to him writing and producing arts items which were successfully broadcast in daily news programmes. He also worked with the veteran documentary film-maker John Grierson (the man who is credited with inventing the term “documentary” and who had worked on the great film Night Mail ) on his series This Wonderful World.

Although primarily interested in the theatre, Bryden had not actually staged a play since his youthful amateur days. Now, helped by Scottish TV, he applied for one of the director apprenticeships which the TV companies were funding at that time. He was accepted by the Belgrade Theatre Coventry for a year and then moved to the Royal Court Theatre in London. A few years further on, he travelled back to Scotland to the Royal Lyceum Theatre, which is when I first read about him.

The Bryden productions I have seen in the theatre come from different stages of his career. First was his own play Civilians set in Greenock during World War Two for the forgotten Scottish Theatre Company. Then his brilliant National Theatre  production of A Midsummer Night’s Dream which came to Glasgow in 1983: it included many of his illustrious company of that period like Jack Shepherd, James Grant and Karl Johnson, plus Paul Scofield as Oberon and Susan Fleetwood as Titania. In 1990, as part of Glasgow’s European Capital of Culture programme, he staged his own play The Ship in what he once described as “an industrial cathedral”, a former ship-building shed, employing a big ensemble cast as he had done at the National Theatre, and telling another story of the past days of Clydeside shipbuilding. Ten years later he brought to Glasgow a National Theatre production which had a similar maritime background, a Dutch play from the early 20th century called The Good Hope.

Bryden describes himself as “a director who writes a bit”. His first play, Willie Rough, set on Clydeside during World War One was performed in the early 1970s at the Royal Lyceum Theatre, during one of those times, as he puts it, when there was talk about a national Scottish theatre. He suggests the play might be revived by the new National Theatre of Scotland. This hasn’t happened yet. Even more unfortunate, the TV version of the play seems to have been lost or neglected by the BBC. After Willie Rough, Bryden wrote Benny Lynch, about the 1930s Scottish boxer. In the 2009 interview, he says he is currently working on a screenplay because he hopes that it will soon be filmed due to the interest of the actor James McAvoy fresh from the success of Atonement. That also has failed to take place, and, as the internet records, it is not the first false dawn for the play.

Bryden loved the cinema from an early age, especially Westerns. Later, he wrote a film script about the James-Younger outlaw gang called The Long Riders. That this was successfully made and released has usually been attributed to the fact that Stacy Keach (who co-produced and plays Frank James) had worked earlier at the National Theatre with Bryden. The film was directed by Walter Hill and with music by Ry Cooder and gained further media attention at the time through its device of casting three sets of acting brothers to play three sets of historical outlaw brothers. It was one of the last films screened in Greenock’s Gaumont cinema before it closed in 1980: the early showing of such a commercially risky film was unusual for the venue and I often wondered whether either Bryden was directly involved in that decision or that a member of the cinema staff was paying discreet tribute to its successful Greenockian writer.

The six hours of Bryden’s reminiscences are fascinating if occasionally rambling and showed me that his career has been even more extensive than I thought. A long cultural “who’s who” is included. “Bill” Gaskill and “Tony” Richardson and “Lindsay” Anderson and “Anthony” Page at the Royal Court; Trevor Nunn and Laurence Olivier and Richard Eyre; Tennessee Williams    (“the poet of the American theatre”) and the iconoclastic Edward Bond; Maggie Smith and Vanessa Redgrave; the composer Leonard Bernstein. However Bryden is always modest about his achievements. Several times he mentions how working at the Royal Court during the 1960s was the epitome of a Swinging London lifestyle, and he praises actors uniformly as co-operative and supportive – “if you are honest, if you are yourself, (the actors) will help you, and the great ones are the easiest to work with”.

None of Bryden’s productions enjoyed the international success of Peter Hall’s staging of Amadeus or Trevor Nunn’s Cats or Phyllida Lloyd’s Mamma Mia or Nicholas Hytner’s The History Boys. However his imaginative and inspiring reworking of medieval Bible stories into The Mysteries at the National Theatre’s Cottesloe studio did earn regular stagings, a TV screening and a Olivier award for best director in 1985.

Bryden described The Mysteries as his Cottesloe company’s “signature” work but he staged other notable large ensemble folk music-driven shows about the lives of ordinary people of the past in Lark Rise and The World Turned Upside Down . He also specialised in staging US texts, including several Eugene O’Neill plays and the world premiere of David Mamet’s Glengarry Glen Ross, later staged on Broadway and filmed.

One illuminating quote he repeats came from Tony Richardson, mostly a film director rather than a stage director and responsible for famous films like Look Back in Anger, The Loneliness of the Long Distance Runner and Tom Jones. Every director, said Richardson, should understand “the politics of show business and the mechanics of success” – meaning, I presume, the way that an individual director’s artistic vision must often be compromised by what financiers expect or audiences will accept. Bryden wryly adds that this definitely applies to Sam Mendes and Stephen Daldry, two directors from the generation after his who have succeeded both in the commercial theatre and in the cinema, and we might think about one or two high-profile names from today which could be added to such a list.

Overall, as stimulating and informative about British theatre in the 1960s, 1970s and 1980s as anything in my halcyon youthful days with the BBC or Channel 4.

 

 

Men, fathers and grandfathers

 

It is not unusual that writers share similar biographies and write about similar topics. Nevertheless, Andrew O’Hagan and William McIlvanney  are two particularly interesting examples.

They both grew up in Ayrshire although 30 years apart, and each has written fiction which draws heavily on their national and regional backgrounds and which also deals with families and politics.

McIlvanney began his career as a teacher until early book successes allowed him to write full-time. He appeared regularly in newspapers and on TV but through most of his life he might fairly have been regarded as a big fish in the small cultural pool of Scotland. In contrast, O’Hagan became a full-time writer soon after university and established himself promptly within the London literati. His brief biography to my paperback edition of his novel Our Fathers (published in 1999 when he was 31) says, “He is on the editorial board of the London Review of Books and is a contributing editor to Granta”. While his name appears on the website of neither publication now, he still enjoys sufficient prestige to have been allocated a full issue of the LRB for a long article about the Grenfell Tower fire.

O’Hagan’s Our Fathers and McIlvanney’s 1975 novel Docherty each share at their centre an older powerful male character who exerts strong influence on the younger members of his family.

In Our Fathers, he is Hugh Bawn, a long-serving Labour councillor in Glasgow with a personal devotion to housing, influenced explicitly by two great real-life socialists John McLean and John Wheatley and by one fictional one, his mother Effie Bawn, supposedly a comrade activist of Mary Barbour.

 

The centre of Ayr where the New Bridge crosses the River Ayr. “Hugh (Bawn) was born in Ayr in the winter of 1913…”

 

O’Hagan seems to have based Bawn at least partly on Robert Bruce of Glasgow Corporation who produced the Bruce Report of 1945, with its wartime fondness for grand plans, tower blocks and architectural brutalism. Hugh’s powerful personality and political dedication alienates his son Robert, who shares none of his father’s ideas, suffers from alcoholism and moves away to England. However Hugh and his wife Margaret have positively influenced their grandson James who goes to live with them when his parents’ marriage break up. Much of Our Fathers deals with the adult James’ return to Ayrshire to his grandparents and to his family roots.

 

Govan Old Parish Church in 2013, looking north towards the River Clyde. “(The Bawns) moved to Govan with a bundle of blankets and the map of Cork…(They) were only in Govan a month when Britain went to war.”

 

Similar to the relationship between Hugh and Robert Bawn is the stormy relationship which William McIlvanney portrays between Tam Docherty and his three sons, especially with Angus, who believes much less than his father in community and much more on self-improvement and financial independence.

Reading Our Fathers brought back memories not just of Docherty but also of Just a Boy’s Game, the TV film written by Peter McDougall and screened by the BBC in 1979. Where O’Hagan and McIlvanney come from Ayrshire, McDougall grew up in Greenock and Just a Boy’s Game is set in the town. Here the patriarch is McQuillan: like Hugh Bawn at the end of his life, but, unlike him, a veteran gangland street fighter. McQuillan also has an adult grandson who is influenced by him. Jake McQuillan, a restless surly taciturn young man with a taste for street violence, seems to have grown up with his grandparents, estranged from his mother and with his father dead when young apparently in a street brawl. The relationship between the McQuillans is much less close than that between the Bawns: Jake’s grandfather’s dying message to him is that he has never liked him and considers himself a better fighter than Jake is.

All three of these older men are portrayed as physically strong and brave and tough. Tam Docherty and Hugh Bawn have had respectable working lives, and Hugh Bawn has often been loved, we are told, by those who have benefitted from his reforming zeal. But all three are also selfish and frightening, of fixed beliefs, men who have become addicted to the power they exert over others and who have resisted disagreement and challenge.

 

The ruined Alloway Kirk outside Ayr. ”Hugh wanted to see Auld Alloway Kirk before the light went out…The stones of the kirkyard looked bent and grey…”

 

The short road leading to the old Brig o’Doon in Alloway. The hotel on the right of the picture, formerly the Burns Monument Hotel, now the Brig O’Doon Hotel, is named the Cottars’ Arms in “Our Fathers”. “We got off near the Brig o’Doon. Hugh wanted to pee. We went into a hotel, the Cottars’ Arms, and I stood at the bar whilst the old man disappeared…”

 

McIlvanney was always regarded as a major Scottish writer from the 1970s until his death in 2015. O’Hagan, although successful, does not perhaps exert the wider cultural influence within Scotland as did McIlvanney – although that is quite probably O’Hagan’s preference, since he has usually lived and worked outside Scotland. Despite similarities between the two writers, it is intriguing to note the differences in their writing styles. As already mentioned in an earlier post, McIlvanney’s writing is heavy with description and imagery and a didactic narrative voice; O’Hagan is more light and deft, more nuanced, more musical – showing more readily associations with Joyce or Lawrence or Philip Larkin. To complete the trio, McDougall is closer in age to McIlvanney and is also much more similar to him, and, as a TV writer, aims for quotable epithets and one-liners and for imagery and scenes which draw from Hollywood western and crime genres.

I am sure my characterisations of these three Scottish writers is not fanciful. When James Bawn defends his grandfather’s political record against the angry reporter in the Ayrshire pub, O’Hagan has the latter insult James as “English” and “middle-class”. In the same pub on the same evening, he describes James’ mother’s second husband as being “civilised” and showing “a feminine manner of patience”. O’Hagan seems to have a strong awareness of the way masculinity and masculine values have changed in Scotland during his lifetime and that he may be quite different from McIlvanney and his characters and his style of writing.

But, despite growing up in a later period and having absorbed many social changes, O’Hagan is clearly still fascinated by some of the classic elements of west of Scotland life. Our Fathers draws its title from the well-known Christian prayer and also deals with Catholicism and the writing of Robert Burns. The subject and style of Our Fathers shows O’Hagan as writer and man being pulled simultaneously in two different directions, back to the past and forwards to the future. As we all always are.

 

Reference:  O’Hagan, Andrew (2000) Our Fathers   London: Faber and Faber

 

Reaching the harbour

 

Portpatrick is a picturesque harbour town in the south-west of Scotland. In the past, as well as being a fishing port, it enjoyed a period as the ferry port to Ireland.

It features as a key location in the last section of the 1950s film Hunted, as a murderer, Chris Lloyd, played by Dirk Bogarde, escapes as far as possible from his crime in London.

The town is not actually named in the film, and we are not even told we are in Scotland: Lloyd says only that he is travelling “north” to where his brother lives. We see only a harbour crammed with fishing boats and hear Lloyd’s information that “the herring fleet’s in” so a boat might be commandeered for further escape. The film is sometimes compared to The 39 Steps , although, since Lloyd is accompanied by a young boy, I was also reminded of Kidnapped.

Seeing the film recently, I was struck how little Portpatrick has changed between its working heyday and its current life as a tourist destination.

 

In Memoriam in wood

 

 

A profoundly tasteful and artistic World War One commemoration is the series of wooden statues of soldiers of the period carved out of tree trunks and located within the woodland of Rozelle Park in Ayr.

 

 

 

The statues were carved by Iain Chalmers, Andy Maclachlan, Peter Bowsher and Craig Steele.

 

 

 

 

A time to meet in Ayrshire

 

The A Frame of the former Barony coal mine in Auchinleck. “The Barony A Frame” was the title of a piece of music by Scott Lygate given its world premiere at the Cumnock Tryst this year. The coal mine closed in 1989.

 

Three years ago, a Leaf Collecting post drew similarities between contemporary composer Sir James MacMillan and the earlier Benjamin Britten.  If I had waited another year, I could have added the further similarity of their two music festivals.  

MacMillan’s Cumnock Tryst is still small by the standards of other festivals, but it is significant for being a classical music weekend in an area which does not normally host such things and which will benefit greatly from any such cultural and financial investment. Cumnock, the former mining town where MacMillan grew up, and its smaller neighbour Auchinleck together boast several handsome churches and other buildings which can ably stage classical concerts, especially of sacred music. 

 

The interior of the Catholic Church of St John the Evangelist in Cumnock is the more striking, but its sloped, wooden-framed entrance vestibule still catches the eye and hints at the varied influences of its architect William Burges.

 

I was thrilled to be at the first concert of the first festival in 2014 to see the world-famous and brilliant choir The Sixteen conducted by Harry Christophers, in the church of St John the Evangelist, Cumnock, with its sumptuous Arts and Crafts/Gothic interior by architect William Burges. Their programme included a mix of works by the 16^th century English composer Sheppard and modern compositions based on the “Stabat Mater”.

 

This view of Cumnock Old Church displays its proportions but not really its prominence in the centre of The Square in the town.

 

Nothing in the second festival line-up enticed me like The Sixteen, but the concert at the Cumnock Old Church was still highly satisfactory. It included Fauré’s “Requiem”, some Bach and a MacMillan première, performed by the collected forces of the Hebrides Ensemble, Genesis Sixteen and the newly-formed Festival Chorus.

This year I was back at St John’s Church for a performance by the aforementioned Genesis Sixteen, the younger “apprentice” ensemble of The Sixteen, conducted by Eamonn Dougan. Their varied programme included Renaissance composers like Lassus, Bertolusi and Ramsay and 20^th century names like Peter Maxwell Davies, Kenneth Leighton and Roderick Williams.

 

The exterior of Trinity Church in Cumnock, where Nicola Benedetti performed as part of a trio at this year’s Cumnock Tryst, is echoed by the distinctive shop fronts next door.

 

One tiny criticism of the Cumnock Tryst is that twice in three years it has featured another Scottish classical music celebrity, violinist Nicola Benedetti, and thus might create the impression that it is too heavily reliant on two local star individuals. Another is that the use of the 18^th century Robert Adam-designed Dumfries House, already a great tourism and commercial development for the area since a Prince Charles-led consortium secured its future in 2007, unbalances the shape of the Tryst as it has hosted three Sunday finale concerts with the most expensive tickets which have all sold out quickly.

 

Dumfries House, designed by Robert Adam and his brothers in the 1750s.

 

However, I know these criticisms are not really fair.  Benedetti is the designated patron of the festival and her appearance this year was as part of a trio in a varied programme which included the contemporary music by Mark-Antony Turnage, which I would rather liked to have attended myself. And why should the fans of the splendid Dumfries House not enjoy their rare chance to hear live music in its period setting? Elsewhere throughout the weekend, the Cumnock Tryst celebrates less famous composers and musicians, plus some fine buildings in Cumnock and Auchinleck.

Next year, I should go more often than once to this valuable social and cultural enterprise.

 

Fearties, procrastinators and forelock-tuggers

 

At the recent royal opening of the new session of the Scottish Parliament, members of the Scottish Youth Theatre gave a presentation of the great Edwin Morgan poem which was written for the Parliament’s opening in 2004. It is often tempting to compare the daily functioning of the Scottish Parliament with how Morgan imagined it.

His first lines are about the Parliament’s architecture, which certainly caused controversy well before it opened. A building of “curves and caverns” rather than of “Gothic grandeur” or of “imperial marble”, Enric Miralles’ design probably still incites comments among visitors, although I feel the two views you normally see on TV, the chamber and that internal staircase where TV addresses and interviews take place, always look bright and attractive.  I was however quite shocked to find on my single visit that the main public entrance is so much lower and darker than expected (partly because of the inevitable space for security precautions).

The debating chamber was built in a semi-circle to distinguish it from Westminster and to discourage the aggressive adversarial practices of the UK Parliament, which are so often criticised. The individual workstations do give the impression of a modern grown-up office space rather than merely an arena for rhetoric and heckling. Sitting space is more civilised and generous. Despite all this, and its smaller number of members, the Westminster habits of shouting and cheering and blaming and insults appear to have continued. Certainly it provides copy for the journalists, who are after all among its most regular visitors.

Elections to the Scottish Parliament are different from those to the UK Parliament, being by a form of proportional representation. However many other features are similar to Westminster.  The elected representatives are entitled MSPs (Members of the Scottish Parliament) which is perhaps a bit close to MPs (Members of (the UK) Parliament). The group of senior government ministers had always been called the Cabinet, so it was perhaps no surprise when the SNP later exalted these ministers to the grander Westminster title of Secretary. The weekly First Minister’s Question Time is constructed in a similar adversarial way to Prime Minister’s Questions in the House of Commons – “it is the most popular session of Parliament and demand for tickets is extremely high”, says the Parliament website presumably without irony.

In Morgan’s poem, some of his strongest phrases are directed towards political misbehaviour. He warned against “fearties…procrastinators….forelock-tuggers”, and, especially, those prone to explaining inaction and incompetence with “the droopy mantra of ‘it wizny me’”. He wanted elected members to be “open and adventurous”.

Whether Morgan’s wishes have been granted or not may depend on your political opinion. I tend to feel that on many occasions members of all political parties have been guilty of cowardice, inertia and making excuses. An individual’s statements can change dramatically depending on whether he or she is in power or in opposition. The political party which is most often in power in Scottish local government tends to blame its inertia on the party which is currently in power in the Scottish Parliament which in turn tends to blame either the party of local government or the different party which is in power in the UK Parliament. Such unsatisfactory behaviour probably applies in other countries’ governments, but not all have Morgan’s stirring words to inspire them.

I remember, in the earlier years of the Scottish Parliament, in answer to some public criticism about whether this new assembly was achieving anything at all useful, the then SNP leader Alex Salmond replied to the effect that there was a difference between a Scottish Parliament and a Scottish government. Certainly, after 17 years of a Scottish Parliament and the major devolution of government functions which have involved all political parties, there is, regrettably, plenty of evidence that poverty, homelessness and low educational achievement continue in many parts of Scotland.

Is it an inevitable result of growing old that you find your elected representatives less and less satisfactory? When young you may feel angry about injustice and poverty but still suspect that perhaps those in power really are more experienced and more knowledgeable and wiser and perhaps those social problems really are as hard to fix as they say. When you’re older than most of your elected representatives you know that that is unfortunately not true and that failure is caused by incompetence, lack of effort or inappropriate political choices.

Once long ago I was attracted to the example of Cincinnatus, the Roman who was willing to give up his power as a dictator once his designated task was complete and to retire to his farm. So different from modern political careerists who are so eloquent at self-justification!

Maybe the answer is to apply the ideals of Edwin Morgan’s poem to ourselves, each in our individual social and public lives?

 

For humility and contentment

 

Robert Burns lived in many parts of Scotland in his short life and these places quite reasonably exploit their Burns connection for tourism purposes. For example, the Ayrshire towns of Ayr, Mauchline, Tarbolton and Irvine, where he grew up, worked, and socialised; Kilmarnock, where his poems were first published; the capital city of Edinburgh where he was feted; the town of Dumfries where he spent the last few years of his life.

 

 

One of the more overlooked is Ellisland, the farm near Dumfries of which he was the tenant for three years from 1788 until 1791. The house he built was quite expansive for the period and indicates his relative prosperity, status and self-confidence at the time.  “Not a Palace to attract the train-attended steps of pride-swoln Greatness,” observed the bard wryly, “but a plain, simple Domicile for Humility & Contentment”. “Humility” – in the 21st century, one of the least valued and encouraged of personal qualities in anyone!

 

 

This was the period when Burns was a well-paid excise-man as well as a struggling farmer, when he wrote the timeless “Tam O’Shanter” as well as other poems and song lyrics. As Maurice Lindsay describes, “The picture of Burns at Ellisland which emerges is one of a mature and passionate man, overworked, struggling with decreasing success against impoverished soil, yet playing a full part in communal life, espousing democratic causes (sometimes indiscreetly)… a kindly picture…”

 

Reference:   Lindsay, Maurice (1994)   Robert Burns: The Man, His Work, The Legend    London: Robert Hale

 

Over the border

 

 

Dundrennan Abbey, near Kirkudbright, was built in the 12th century.

 

For centuries the border areas around Scotland and England were places of tension, rivalry, crime, and organised military conflict. They were also the scenes of dramatic romantic stories, poems and songs.  The first album I heard by Dick Gaughan, No More Forever, originally released in 1972, included powerful versions of two such songs.

“The Fair Flower of Northumberland” is a traditional song where the daughter of an English nobleman helps his Scottish prisoner to escape from captivity. Each verse repeats a line that the young woman’s love has been “easy won” and, indeed, the Scotsman turns treacherous after they safely cross the border. He is already married and he sends her back home to Northumberland with the ugly epithet that she is a “brazen-faced whore”. Her parents are surprisingly sympathetic: she has been “beguiled” by the romantic foreign prisoner and the correct solution is that they now provide a dowry to find her a more suitable husband.

 

Threave Castle, near Castle Douglas, was built in the 14th century. It stands on an island in the River Dee.

 

In “Jock o’ Hazeldean”, written by Walter Scott although based on an earlier traditional ballad, the dowry and engagement have already been set. Three of the stanzas are spoken by the future father-in-law of the young English woman and Scott includes some great images of medieval wealth and status. The young woman has already been promised a “coat o’ gowd” and the ostentatious outdoor pleasures of “hound…hawk (and) palfrey”; for her wedding the (presumably pre-Reformation) church is “deckt at mornintide (and) the tapers glimmert fair”. We are given no information about whether this Scotsman is more deserving of devotion than the last; regardless, “she’s owre the border and awa’ wi’ Jock o’ Hazeldean”.

 

Part of the ruins of Sweetheart Abbey, near Dumfries. It is so called because it was founded by Lady Dervorgilla of Galloway in the 13th century in memory of her late husband, John Balliol.

 

A later song of border romance from a different musical style is “Moonlighting” , co-written and recorded by Leo Sayer in 1975. Here both lovers are English, living perhaps somewhere in the north of England.

 

Part of Hadrian’s Wall, the ancient Roman division between England and Scotland, photographed on a drizzly day in 2003.

 

In apparent homage to earlier border traditions, the song has a relatively spare instrumentation in which a xylophone or glockenspiel seems to play a part. The rhythm, gentle but still urgent, evokes  surreptitious plans and nervous excitement.

The narrative is set in happier times when young adults who were not university graduates might have stable secure employment. He works in a printers, she in “the water department” of the local council, presumably in a secretarial or clerical role; he owns a blue Morris van. We know her surname and that he has a friend called Eddie, but neither Christian name.

There does not appear to be any serious tensions between their two families; only desire and adventure fuel the elopement to the border to be married in Scotland. The place name identification in the final lines, “We’re only ten miles to Gretna, they’re three hundred behind” has always struck me as having as much poignancy as in many a more famous song.

 

The old blacksmiths shop in Gretna Green, as photographed in 1990. The tradition of English couples rushing here to marry began when Scotland had lower ages of consent than England.

 

 

Which arts centre took its name from Buddhist philosophy?

 

This year marks the 40^th anniversary of the setting up of the Third Eye Centre in Glasgow.

A multi-purpose centre of art gallery, performance space and bookshop within Alexander “Greek” Thomson’s imposing Grecian Chambers, it was a formative location in my artistic education during the 1980s. Its shop-front space without an overbearing staff presence meant that you felt you could call in on a whim and stroll around for ten minutes at a time without self-consciousness.

Its front bookshop was especially enticing, crammed with newspapers and magazines covering all aspects of the arts, culture and politics as well as a wide range of fiction and non-fiction. This old photo ignites nostalgia.

I must confess that my clearest recollections of visual art shows there are of a couple of crowd-pleasers, one of Peter Fluck and Roger Law’s puppets from Spitting Image, the other an exhibition of the new fashionable young Scottish painters like Steven Campbell and Adrian Wisniewski. But the online archive prompts recall of others from its eclectic history like Alexander “Greek” Thomson,  multi-media artist George Wylie, photographer Oscar Marzaroli and Glasgow pigeon lofts (yes!)

The music concert at the forefront of my memory is Richard and Linda Thompson, but Max Reinhardt on Late Junction has just prompted my recall of the wonderful acappella of the Mint Juleps one Mayfest.  I also remember the reading by Seamus Heaney which was preceded by traditional singer Ted Hickey, and a performance of another kind in the stand-up comedy of Simon Fanshawe and Jenny Eclair.

This was a golden age of touring theatre and the Third Eye was, alongside the Tron and the Mitchell theatres, an important Glasgow platform for small productions. While there were many I read about with interest and missed with regret, the only one I actually saw was a double bill of short Beckett plays by a tiny local company called the Great Western Theatre Company.

The Third Eye was a major partner in at least two Glasgow festivals of art and culture from Russia and eastern Europe as the continent redrew boundaries at the end of the 1980s. These events were successful artistically but not always financially, and this latter fact led to the closure of the venue around 1990 or 1991 – at the very time of the European City of Culture success towards which it had been such an important contributor.

When the building reopened a year or two later, its new name, the Centre of Contemporary Arts, sounded so plain, so half-hearted, that its future seemed unpromising. Yet, as it has turned out , the life of the CCA has been longer than that of the Third Eye Centre. Refurbishment included expansion into adjoining premises, arts events of varying kinds were presented and thrived. The spirit of the Third Eye Centre has lived on…plus it has an excellent cafe/restaurant  of the classic arts centre type with an arty name!

It was great to find further archive material from the web-site of the short-lived Glasgow Miracle Project.  More forthcoming from other sources one day, perhaps.

 

Ayrshire’s other 18th century writer

 

The contrast is often drawn between the world-wide fame of Robert Burns, and the lesser renown  of his Ayrshire contemporary James Boswell.

 

A banner advertising the Boswell Book Festival in 2014.

 

The imbalance was redressed a little five years ago when the Boswell Book Festival  was set up to celebrate the life and work of the writer at his former family home in Ayrshire, Auchinleck House.  It was launched as a festival dedicated to the genres of biography, memoir and diary, the three forms practised by Boswell, the 18^th century Ayrshire boy who travelled to London to make his fortune among the literary elite.

From the first, the Boswell Book Festival has been well sponsored and packed with well-known names who might not normally be seen in Ayrshire. The familiar talks and readings have been imaginatively supplemented by occasional theatre and music performances. The diary element was quietly dropped after the first year, but it has continued to be publicised as a festival of biography and memoir.

 

Visitors to the rain-washed 2014 Boswell Book Festival outside Auchinleck House. As Boswell wrote about his home when Johnson and he visited Boswell’s father there, “It rained all day, and gave Dr Johnson an impression of that incommodiousness of climate in the west…”

 

You can understand that a book festival needs to have a varied programme to attract the widest possible audience, but for me a significant weakness of the event is how little it deals with Boswell himself and his times.

Its first two years did include David McKail’s one-man show “Bozzy”, David Ashton’s play “Doctor Johnson’s Dictionary of Crime” with Timothy West as Johnson, and an appearance by John Byrne, who had written and directed a TV film about Boswell and Johnson’s trip to the Western Isles.  In addition, Dr Gordon Turnbull, General Editor of the Yale University Boswell editions, has been an annual speaker. However, there have been no events about  other aspects of 18^th century history and culture, such as might be provided by Jenny Uglow,  Amanda Vickery,  Linda Colley or Maxine Berg.

Instead, many of the guests are the familiar names who appear at other book festivals –  for example, Kate Adie, James Naughtie, Kirsty Wark, Sally Magnusson, Ian Rankin –  and their topics often seem distant from  Boswell and the 18^th century.

This year, in fact, the festival actually moved away from Auchinleck House to another period property in Ayrshire, Dumfries House near Cumnock.  The new location has certainly been able to provide improved space for events and catering within the house and outbuildings, thus reducing the dependence on vulnerable marquees. In addition, the estate already had more extensive parking space (on level, dry surfaces!) and established woodland walks and children’s playground.

 

Dumfries House, built in the mid 18th century, venue of the 2015 Boswell Book Festival .

 

The rear of Dumfries House with two marquees erected for Book Festival events.

 

It still seems unfortunate, though, that the festival’s physical link with Boswell’s own family home should be severed.  The stated purpose of the Boswell Trust, alongside the Festival,  is to restore the Boswell Mausoleum in Auchinleck Church. Some Auchinleck estate buildings which have just recently been converted to a cafe and gallery have lost a potentially lucrative weekend.

Still, the organisers of the Boswell Book Festival have done a great job for the local area and the event will surely continue to enhance Boswell’s reputation as, to quote from Andrew Marr in the BBC programme  Great Scots: The Writers who Shaped a Nation “the father of modern journalism (and) the inventor of literary biography” as well as a colourful early example of the ambitious young Scot who makes his name in London’s literary and social circles.

 

Another view of the exterior of Auchinleck House, home of James Boswell. Samuel Johnson described it as “a house of hewn stone, very stately and durable” when he visited it with Boswell.

 

Reference :

Johnson, Samuel and Boswell, James (1984)   A Journey to the Western Islands of Scotland and The Journal                                                                          of a Tour  to the Hebrides  ed. Peter Levi     London : Penguin